{"id":64,"date":"2017-01-10T16:52:00","date_gmt":"2017-01-10T15:52:00","guid":{"rendered":""},"modified":"2025-05-10T12:16:42","modified_gmt":"2025-05-10T10:16:42","slug":"sesion-sobre-la-teoria-de-la-secularizacion","status":"publish","type":"post","link":"https:\/\/aresima.antropologiamadrid.org\/?p=64","title":{"rendered":"Sesi\u00f3n sobre la teor\u00eda de la secularizaci\u00f3n"},"content":{"rendered":"<p><span style=\"font-size: 14pt;\">El martes <b>17 de enero de 2017<\/b><br \/>\n habr\u00e1 una sesi\u00f3n del seminario permanente del ARESIMA en el Seminario<br \/>\ndel Departamento de Antropolog\u00eda Social de la UCM (campus de Somosaguas)<br \/>\n de <b>18 a 20h.<\/b> <\/span><\/p>\n<p><span style=\"font-size: 14pt;\">Esta sesi\u00f3n se dedicar\u00e1 a analizar la t<b>eor\u00eda de la secularizaci\u00f3n<\/b> por parte de los miembros del ARESIMA que son miembros a su vez del grupo de investigaci\u00f3n \u201c<b>Expresiones<br \/>\n religiosas en el espacio urbano en Madrid y Barcelona. Un estudio de<br \/>\ncasos m\u00faltiple sobre la visibilidad de la diversidad religiosa en el<br \/>\nespacio publico\u201d (EREU MyB)<\/b>.<\/span><\/p>\n<p><span style=\"font-size: 14pt;\">Los textos de referencia son: <\/span><\/p>\n<ul>\n<li><span style=\"font-size: 14pt;\">HERVIEU-L\u00c9GER, DANI\u00c8LE&nbsp;<wbr><\/wbr> (1993): Religion as a Chain of Memory<\/span><\/li>\n<li><span style=\"font-size: 14pt;\">Asad, Talal (2003): Formations of the Secular. Christianity, Islam, Modernity&nbsp;<wbr><\/wbr><\/span><\/li>\n<li><span style=\"font-size: 14pt;\">Pippa Norris y Ronald Inglehart (2004): Sacred and Secular. RELIGION AND POLITICS WORLDWIDE<\/span><\/li>\n<li><span style=\"font-size: 14pt;\">Heelas, Paul&nbsp;<wbr><\/wbr> (2006): Challenging Secularization Theory: The Growth of \u201cNew Age\u201d Spiritualities of Life<\/span><\/li>\n<li><span style=\"font-size: 14pt;\">Taylor, Charles (2007): A Secular Age<\/span><\/li>\n<li><span style=\"font-size: 14pt;\">Jos\u00e9 CASANOVA (2007): Reconsiderar la Secularizaci\u00f3n: Una perspectiva comparada mundial<\/span><\/li>\n<li><span style=\"font-size: 14pt;\">J\u00dcRGEN HABERMAS, TONY BLAIR y R\u00c9GIS DEBRAY (2008): Secularism\u2019s Crisis of Faith<\/span><\/li>\n<\/ul>\n<p><span style=\"font-size: 14pt;\">&nbsp;Si el tema es de tu inter\u00e9s, est\u00e1s invitado a asistir.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>El martes 17 de enero de 2017 habr\u00e1 una sesi\u00f3n del seminario permanente del ARESIMA en el Seminario del Departamento de Antropolog\u00eda Social de la UCM (campus de Somosaguas) de&hellip;&nbsp;<a href=\"https:\/\/aresima.antropologiamadrid.org\/?p=64\" class=\"\" rel=\"bookmark\">Leer m\u00e1s &raquo;<span class=\"screen-reader-text\">Sesi\u00f3n sobre la teor\u00eda de la secularizaci\u00f3n<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","_themeisle_gutenberg_block_has_review":false,"footnotes":""},"categories":[3,4],"tags":[],"class_list":["post-64","post","type-post","status-publish","format-standard","hentry","category-blog","category-ovulario-permanente"],"_links":{"self":[{"href":"https:\/\/aresima.antropologiamadrid.org\/index.php?rest_route=\/wp\/v2\/posts\/64","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aresima.antropologiamadrid.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aresima.antropologiamadrid.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aresima.antropologiamadrid.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/aresima.antropologiamadrid.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=64"}],"version-history":[{"count":1,"href":"https:\/\/aresima.antropologiamadrid.org\/index.php?rest_route=\/wp\/v2\/posts\/64\/revisions"}],"predecessor-version":[{"id":103,"href":"https:\/\/aresima.antropologiamadrid.org\/index.php?rest_route=\/wp\/v2\/posts\/64\/revisions\/103"}],"wp:attachment":[{"href":"https:\/\/aresima.antropologiamadrid.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=64"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aresima.antropologiamadrid.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=64"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aresima.antropologiamadrid.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=64"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}