{"id":75,"date":"2016-01-26T19:50:00","date_gmt":"2016-01-26T18:50:00","guid":{"rendered":""},"modified":"2025-06-14T23:44:02","modified_gmt":"2025-06-14T21:44:02","slug":"los-enawene-nawe-los-benedictinos-de-la-selva","status":"publish","type":"post","link":"https:\/\/aresima.antropologiamadrid.org\/?p=75","title":{"rendered":"Los Enawen\u00e9-Naw\u00e9, los benedictinos de la selva"},"content":{"rendered":"<p>Conferencia y coloquio a cargo de <b>Luis Fern\u00e1ndez, etnomusic\u00f3logo<\/b> que lleva trabajando con los <!--[if gte mso 9]><xml>\n <w:WordDocument>\n  <w:View>Normal<\/w:View>\n  <w:Zoom>0<\/w:Zoom>\n  <w:HyphenationZone>21<\/w:HyphenationZone>\n  <w:Compatibility>\n   <w:BreakWrappedTables\/>\n   <w:SnapToGridInCell\/>\n   <w:WrapTextWithPunct\/>\n   <w:UseAsianBreakRules\/>\n  <\/w:Compatibility>\n  <w:BrowserLevel>MicrosoftInternetExplorer4<\/w:BrowserLevel>\n <\/w:WordDocument>\n<\/xml><![endif]--><br \/>\n<!--[if gte mso 10]>\n\n<![endif]--><span style=\"color: black; font-family: &quot;garamond&quot;; font-size: 13.0pt;\"><b>Enawen\u00e9-Naw\u00e9<\/b> desde 1992.<\/span><\/p>\n<p>Ese grupo fue contactado por la primera vez en 1974 . Hasta ese a\u00f1o permanec\u00edan aislados de la sociedad brasile\u00f1a, manteniendo contactos espor\u00e1dicos con otros grupos ind\u00edgenas vecinos. El ling\u00fcista y antrop\u00f3logo Bartomeu Meli\u00e1 los calific\u00f3 de \u00abLos Benedictinos de la selva\u00bb .<span style=\"color: black; font-family: &quot;garamond&quot;; font-size: 13.0pt;\"> <\/span><br \/>\n<span style=\"color: black; font-family: &quot;garamond&quot;; font-size: 13.0pt;\"><br \/><\/span><br \/>\n<span style=\"color: black; font-family: &quot;garamond&quot;; font-size: 13.0pt;\"><br \/><\/span><br \/>\n<\/p>\n<div style=\"clear: both; text-align: center;\">\n<a href=\"https:\/\/aresima.antropologiamadrid.org\/wp-content\/uploads\/2016\/01\/images-2Bbrasil-2B040.jpg\" style=\"margin-left: 1em; margin-right: 1em;\"><img loading=\"lazy\" decoding=\"async\" border=\"0\" height=\"240\" src=\"https:\/\/aresima.antropologiamadrid.org\/wp-content\/uploads\/2016\/01\/images-2Bbrasil-2B040-300x225.jpg\" width=\"320\" \/><\/a><\/div>\n<p><span style=\"color: black; font-family: &quot;garamond&quot;; font-size: 13.0pt;\"><\/span><br \/>\n<span style=\"color: black; font-family: &quot;garamond&quot;; font-size: 13.0pt;\"><\/span><br \/>\n<span style=\"color: black; font-family: &quot;garamond&quot;; font-size: 13.0pt;\">Presenta y modera: <\/span><b>Imma Marfil, antrop\u00f3loga<\/b><br \/>\n<!--[if gte mso 9]><xml>\n <w:WordDocument>\n  <w:View>Normal<\/w:View>\n  <w:Zoom>0<\/w:Zoom>\n  <w:HyphenationZone>21<\/w:HyphenationZone>\n  <w:Compatibility>\n   <w:BreakWrappedTables\/>\n   <w:SnapToGridInCell\/>\n   <w:WrapTextWithPunct\/>\n   <w:UseAsianBreakRules\/>\n  <\/w:Compatibility>\n  <w:BrowserLevel>MicrosoftInternetExplorer4<\/w:BrowserLevel>\n <\/w:WordDocument>\n<\/xml><![endif]--><br \/>\n<!--[if gte mso 10]>\n\n<![endif]--><\/p>\n<p><\/p>\n<div>\nFecha del acto: <b>16 de febrero de 2016<\/b><\/div>\n<div>\nHora: <b>18 a 20 horas<\/b><\/div>\n<div>\nLugar: <b>Centro Cultural La Corrala. Museo de Artes y Tradiciones Populares<\/b><br \/>\nC\/ Carlos Arniches, 3 y 5<br \/>\n28005 \u2013 Madrid<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Conferencia y coloquio a cargo de Luis Fern\u00e1ndez, etnomusic\u00f3logo que lleva trabajando con los Enawen\u00e9-Naw\u00e9 desde 1992. Ese grupo fue contactado por la primera vez en 1974 . Hasta ese&hellip;&nbsp;<a href=\"https:\/\/aresima.antropologiamadrid.org\/?p=75\" class=\"\" rel=\"bookmark\">Leer m\u00e1s &raquo;<span class=\"screen-reader-text\">Los Enawen\u00e9-Naw\u00e9, los benedictinos de la selva<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":117,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","_themeisle_gutenberg_block_has_review":false,"footnotes":""},"categories":[3],"tags":[],"class_list":["post-75","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog"],"_links":{"self":[{"href":"https:\/\/aresima.antropologiamadrid.org\/index.php?rest_route=\/wp\/v2\/posts\/75","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aresima.antropologiamadrid.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aresima.antropologiamadrid.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aresima.antropologiamadrid.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/aresima.antropologiamadrid.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=75"}],"version-history":[{"count":2,"href":"https:\/\/aresima.antropologiamadrid.org\/index.php?rest_route=\/wp\/v2\/posts\/75\/revisions"}],"predecessor-version":[{"id":149,"href":"https:\/\/aresima.antropologiamadrid.org\/index.php?rest_route=\/wp\/v2\/posts\/75\/revisions\/149"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/aresima.antropologiamadrid.org\/index.php?rest_route=\/wp\/v2\/media\/117"}],"wp:attachment":[{"href":"https:\/\/aresima.antropologiamadrid.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=75"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aresima.antropologiamadrid.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=75"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aresima.antropologiamadrid.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=75"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}